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Ms C 19v

[19v°] that is pleasing to my Sisters, I find it very natural that they take it as a good that belongs to them. This thought belongs to the Holy Spirit and not to me since St. Paul says we cannot, without the Spirit of Love, give the name of “Father” to our Father in [5] heaven.312 He is therefore free to use me to give a good thought to a soul; and if I think this inspiration belongs to me, I would be like “the donkey carrying the relics” who believed the reverence paid to the saints was being directed to him.

I do not hold in contempt beautiful thoughts which nourish the soul and [10] unite it with God; but for a long time I have understood that we must not depend on them and even make perfection consist in receiving many spiritual lights. The most beautiful thoughts are nothing without good works. It is true that others can draw profit from them if they humble themselves and show their gratitude to God for [15] permitting them to share in the banquet of a soul whom He is pleased to enrich with His graces. But if this soul takes delight in her beautiful thoughts and says the prayer of the Pharisee, she is like a person dying of hunger at a well-filled table where all his guests are enjoying abundant food and [20] at times cast a look of envy upon the person possessing so many good things. Ah! how true it is that God alone knows human hearts and that creatures are terribly narrow in their thoughts! When they see a soul more enlightened than others, immediately

 

 

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